03768 2200373 4500001000600000011001400006100004100020101000800061102000700069110001600076200014100092210004400233215003900277300002300316326001500339330200800354461011002362463008102472606010302553606002402656606004502680606008602725606007902811606008202890606005502972606009103027606008203118700004703200801003803247801001403285830000803299856003203307856005503339104430 a2402-5895 a20230120a2015 m y0frey50 ba0 aeng aFR amg|z|||||||1 aThe Funambulist N°32bNUMPfLéopold Lamberte Politics of Space and Bodies. e Politiques de l'espace et des corps. e Pan-Africanism aParis cThe FunambulistdNov–Dec 2020 cCouv.Ill.Coul. a60 p.d21 x 29.5  aTextes en anglais  aBimestriel aWelcome to the 32nd issue of The Funambulist. For once, we curated and coordinated its editorial line amongst the three of us (Caroline Honorien, Margarida Waco, and Léopold Lambert) in order to combine our perspectives on the topic. Pan-Africanism is an issue dedicated to a political project that “maps onto Blackness” (Denise Ferreira da Silva) between the African Continent, the Afro Diaspora, and beyond; a project that can serve as a force and a reference for all people struggling against colonialism or neocolonialism. We begin its history with the Haitian Revolution (Annette Joseph-Gabriel), which strongly influenced the imaginary of those who, from Harlem to Accra to Dar es Salaam, have designed the dream of a political union (Amzat Boukari-Yabara). The struggle against European colonialism materialized Continental solidarity when it was not happening at the very core of the Empire itself (Ana Naomi de Sousa & Sónia Vaz Borges), while cultural and political festivals such as Panaf ’69 in Algiers (Sophia Azeb) or Festac ’77 in Lagos (Ntone Edjabe) ceremonialized it. Yet, Pan-Africanism is not a project of the past: it is fundamentally a project of the present and the future. Reading the Continent through its cities rather than its states can constitute one way to approach it (AbouMaliq Simone); another consists in strategizing towards an African federal state (Joao Gabriel). In the same spirit, we wanted to conclude the issue with a manifesto for Pan-African futures (Namata Serumaga-Musisi), which dialogues with the beautiful and vibrant cover drawn for us by Maya Mihindou. As usual, our News from the Fronts section that opens each issue and complements the main dossier, includes articles reflecting on ongoing struggles. In this issue, Public Works Studio reports on the hardships experienced by the most precarious residents of Beirut after the August 4 explosion, and Arinjoy Sen applies a spatial politics reading to Hindu nationalist policies in India. aLéopold LambertcParis dN°1 (Septembre 2015)tThe Funambulistuhttps://thefunambulist.net/x2402-5895 aLéopold LambertcParis tThe Funambulistx2402-5895dNov–Dec 2020vN°32 aPan-Africanism and Global BlacknessxPanafricanisme et identité noire à l’échelle mondiale aFESTAC '77 in Lagos aPan-African CitiesxVilles panafricaines aPANAF'69 & Black Panthers in Algiers xPANAF’69 et les Black Panthers à Alger aManifesto for Pan-African futures xManifeste pour des futurs panafricains aHaitian revolutionary imaginaries xImaginaires révolutionnaires haïtiens aUnited States of Africa xÉtats-Unis d’Afrique aFrom Harlem to Accra to Dar Es Salaam xDe Harlem à Accra, jusqu’à Dar es Salaam aHouse of the students of the Empire xLa maison des étudiants de l’Empire 4Rédacteur en chef aLambertbLéopold  0aFRbFR-751131015c20230120gAFNOR 0aTNb32Bis aABA4 uhttps://thefunambulist.net/4 uhttps://thefunambulist.net/magazine/pan-africanism